Maj.Striker said:
When I said that the pope is the most influential religious leader in the world today I was trying to say . . . how the world recognizes the influence of the Pope as opposed to other leaders of nominal religions.
Well, people around the world tend to be familiar with Catholicism (marvelous history, artifacts galore), they readily recognize the Pope (wonderful ceremony, cult of personality), and they understand he has the ear of at least a billion other people in the world (great PR).
But when you speak of recognizing the Pope’s “influence”, it sounds like you’re confusing worldly power with worldwide publicity. And when you speak of “nominal religions”, it further sounds like you’re confusing the significance of a religion with the number of people who either follow it or have heard of it. But when 120,000 people in a single state can determine who the next President of the United States is, a so-called nominal religion can potentially decide the fate of the world.
More to the point, the telling influence of religion, like politics, is individual and local, not worldly. When a religion is followed by just one person and is otherwise unknown, it is still influential, and potentially powerful, because who can say what that one faithful person will be inspired to go on to do?
Now, I'm saying the office of the pope (most recently through John Paul II) has gained strong international recognition. It is gradually being restored to be a "player" in world politics.
Religion has always been a “player” or factor. But if you’re suggesting the Pope could become a “king maker”, effectively dictating here and there around the world who attains secular authority, all we’re going to end up with is the undermining of democracy and another Dark Ages.
I expect the next Pope (possibly Benedict XVI but it seems unlikely) to champion the rights of Palestinans in Israel. I expect the pope to be the only person to establish some sort of meaningful peace in the middle east. Is that specific enough?
Yes, but still a little confusing, because in the first sentence the Pope is an advocate, and in the second sentence apparently an intermediary (as you stated in your prior post). The two things are different. In any event, it would be sensational to see the Catholic Church boldly intervene to resolve a long-standing religious, political, and moral conflict among Jews, Christians, and Muslims.
But do you really think that’s going to happen? You see no “problem with this picture”?
Quarto said:
I never suggested there's any kind of religious vacuum in your lives . . . What I said is that the Protestants, as a group have no influence in the world.
And you then went on to state: “This is proven by your participation in this thread. You are interested enough in our Pope to join in the discussion.” You thus very clearly equate your thesis of “no influence” with our
interest in participating in this thread about another religion that in contrast, as you argue, does have influence. Hard to see how all of that works out as respect for us and our choice of religious faith.
This doesn't mean that Protestants have no life, or are experiencing any kind of religious vacuum. It simply means that the nature of the Protestant movement is such that it can never exert any influence, because nobody represents it. There's nobody out there that can say, with any kind of authority, that this or that is the position of the Protestant church . . .
As you probably can tell from my above replies, I find your conception of what counts as religious influence to be mistaken. (And you don’t seem to have a very good grasp of Protestantism either.)
. . .in theory, the Protestants have the weight of the world's most important country to support them... in practice, the president of the country in question seems to spend more time on his relations with the Catholic Church than on the rest of the world's religions taken together. He may not always (or even usually) obey, but he listens to the Pope - which is certainly more than any Protestant church leader has achieved in this regard.
Boy, are you ever in the dark about the Bush Administration. See what happens when you confuse real power and influence with bald publicity and photo-ops?
How much or how often can the United States, European Union, China, the UN, or <insert any other singificant organisation here> be trusted to serve as an intermediary, when they all come saddled with their own agenda (which in many cases is neither well-established nor long-advocated but rather poorly-thought-out, ad-hoc, and sometimes even hidden, because such is the nature of democracies, where the agenda changes with every election)?
But that’s the point–the agenda
bends to other dynamics, persuasions, and/or needs. It’s probably true that no intermediary can easily if ever claim absolute neutrality, but that’s not the measure of mediation, is it?
It's funny how none of this seems to bother people in any other aspect of life, but when it comes to the Catholic Church... they can't be trusted, man, they have an agenda!
No, rather an “unbending” one.
Personally, I would think that an organisation whose clearly-stated goals have remained unchanged for the past two thousand years would qualify as the most reliable and trustworthy intermediary of all, because they're open about it.
In other words, close-minded about it.